Monday 27 April 2015

Greed, Part 2


Erich von Stroheim believed in Realism. He was an outsider of his epoch, as he lived in an age when most directors were not willing to represent reality in a naturalistic manner, and even more audience were not courageous enough to confront the raw truths of human nature. Stroheim was able to think outside the box, and he used a number of pioneering cinematic techniques to convey a sense of Realism in ‘Greed’. These techniques foreshadowed the later works of Eisenstein, Renoir, Welles and many others. At cinema’s earliest days, Stroheim’s masterpiece represented an apex of cinematic naturalism.



In order to expose the many truths of the human condition, Stroheim  employed various mise-en-scenes that I would summarize in a catch phrase – ‘Compare and Contrast’.’ Compare’ entailed the use of symbolism, and Stroheim’s pioneering use of Montage Editing served the purpose. ‘Contrast’ entailed the conflict of various aspects of human nature, and this was the most innovative sides of Stroheim’s contribution. Stroheim employed deep-focus photography, high contrast lighting, and meticulous choices of mise-en-scene to show us the inherent contradictions evident in a real and brutal universe.


Compare

In order to allow audience to associate ideas to the film, Stroheim made wise and informed use of symbolism in order to relate to his characters. Different characters were compared to different animals, and they to be honest acted like ‘human beasts’ – during the wedding banquet, the diners had their meals in the most bestial manner, and this was indeed considered rather shocking to contemporary audience as they used associated the idea of a dinner party to ideas like elegance  and family. Not in here – Stroheim reduced his characters to animals, and that very much summarized the actions the 3 major characters enacted in the film – pure animal instincts. Thanks to a relevant use of symbols, he audience not only were capable of reconciling ideas and plot, and these symbols indeed facilitated the viewers to construct the meaning behind the story.


Contrast

But if there were reasons to remember Stroheim as an artist, it was because of the style he used to illustrate the various contrasts in life. Stroheim could be considered one of the first to employ extensive use of deep focus photography, and it was rather evident in ‘Greed’. In his case, deep focus photography served a special role of illustrating the internal conflicts in human lives. In the wedding scene, when the ceremony was taking place, interesting enough (!) a funeral was taking place outside the window.  Both incidents were shot at sharp focus (independent of the distance from the viewer), and with the use of the window as a re-framing device, this scene provided an intense contrast of 2 completely different situations taking place together. This style was also subsequently used by Renoir in ‘The Grand Illusion’, for which 2 strings of actions were simultaneously carrying out inside and outside, only separated by a window or a door. The use of lighting was also essential, in particular for a black and white film. Stroheim used low key, and hence high contrast lighting, to heighten the mood and expose the uncertainty behind the myth of human condition. The use of high contrast lighting meant in a given frame, it was occupied by both brightly-lit and dark images, that created an extreme contrast to the overall image. To me, this type of mise-en-scene conveyed a layered impression and seemed to suggest the unpredictability of human sentiments - certain aspects of human characters were obvious, but then other hidden characters were at a low repose, ready to leap at any time to take the viewers off guard. That’s the old saying – people are not what they appear, and Stroheim has long had this insight and was able to portray that in an artistic manner.


Mise-en-scene Composition

One of the most iconic images in Greed is shown above, and I would love to share some thoughts about that. This image represented a prime example of deep focus photography – both McTeague and Trina were shown in sharp focus, even those their respective distances and height levels were extremely different from the audience. At first sight, it appeared as if the screen has been flattened and the distance between the couple has become closer. But has it? The high contrast lighting employed in this scene suggested a Devil’s advocate. The closer McTeague’s face was stern and darkly lit, and Trina’s face was a bit distanced, yet brightly lit. These were complimented by the stylized back shadows at the wall. McTeague’s darkened face suggested his unpredictability – the many little secrets he wanted to repress from exposing to his wife. Trina was far from above and she was desperate. She would like to understand more about her husband, but it was pretty clear there was a long way to go. Both characters could not get deeper into each other’s psyches and appreciate each other’s feelings. This stagnate in the lack of communication would eventually end in tragedy.  Through his innovative use of deep focus and high contrast lighting, Stroheim’s mise-en-scene could convey such a rich meaning and that would contribute to the viewer’s understanding of the underlying messages of the film. The judicious applications of mise-en-scene would prove a powerful tool for many of the future auteurs, and Erich von Stroheim could be rightfully considered a founding thinker in this style.


Final Words

It is painful to be forgotten, and I can identify with Stroheim’s pain. Yet if you dare to be original, you will be rewarded – the future generations will remember you,  and will continue to sing praises to you.

(2/2)

By Ed Law
27/4/2015

Film Analysis – 42




Sunday 26 April 2015

Greed, Part 1

Erich von Stroheim

He was fated to be some sort of a tragic hero. Born in Austria-Hungary in the late 19th century, he traveled to the United States at the dawn of the 1900s. With a faith in the American Dream, he slowly climbed up the rank in the Hollywood film industry. When he finally got his hands on directing silent films, he quickly became a rebel - well, he just instilled many of his original ideas and was willing to deliver a realism that most of his peers at that time did not feel committed to. Due to his perfectionism, his films often became over budgeted and he soon gained the wrath of those in business suits in the studio. The doors of fortune were closed one by one for this gentleman. By the 1930s, he was shut out of any possibilities of directing motion pictures. He has made a couple of silent films, yet he was remembered for one particular film he made in 1924. His original version ran up to 8 hours, and without doubt this great version was heavily edited to an inferior theatrical version. While derided by contemporary audience, this film has risen in reputation and by the 1950s it was considered as one of the greatest films ever in film history, and this great silent master has continued to inspire so many subsequent filmmakers. His name is Erich von Stroheim, and his masterpiece is ‘GREED’ (1924) !



Erich von Stroheim’s shadow may seem distanced, but his style has inspired so many great filmmakers over the years. Stroheim’s influence is most evident in the films of Jean Renoir and Orson Welles, the themes and style of their work are highly inspired by Stroheim’s early work. Other directors and critics who admire Stroheim include Fritz Lang, Sergei M. Eisenstein, Josef von Sternberg, Luchino Visconti, Kenji Mizoguchi, Anthony Mann, Andre Bazin, and most recently, Christopher Nolan. Nolan is known to admire ‘Greed’ and he has cited this film as an influence to his latest epic, ‘Interstellar’. Highly inspired by the great French writer Emile Zola, Stroheim was associated with the idea of Realism / cinematic Naturalism, and he was also seen as one of the first auteurs of cinema. These 2 aspects are nicely demonstrated in ‘Greed’.


How bad can a lottery destroy human lives? ‘Greed’, which was adapted from Norris’ novel,  may shed some light on this. The protagonist, McTeague, was a miner, and also an amateur dentist (which meant he practiced without a license). He was quite elated which his old friend Schouler, with his lover Trina, came to visit him. McTeague was immediately attracted to Trina and he asked Schouler if he could court with Trina, and Schouler accepted. At the same time, Trina decided to test her luck and bought a lottery ticket. She was lucky indeed – she won and received $5000 (which was quite a lot in their age!). Later, McTeague and Trina were married, and Schouler started to feel jealous about this and the money. When Schouler left for a new job, he decided to blow whistle and told the authority that McTeague practiced dentistry without a license. The authority took action and made McTeague close down his clinic. Now, the couple became impoverished, but they had the $5000 to spend, right? Wrong – Trina became obsessed with the money and she started to hoard it, refusing to spend any. This exposed the dark, brutal side of McTeague and he attacked and injured her finger. He eventually found another job to make ends meet, but Trina’s health weakened due to infection in her finger and she needed money to pay for a surgery. She became a teacher to earn for extra, and became even more protective of the $5000. McTeague came back and said he needed more money. After an argument, McTeague accidentally killed his wife. A $5000 gain for McTeague meant, at the same time, he also became an outlaw. He exiled to the Death Valley, and the authority was in hot pursuit. Schouler also caught up with him and this led to one final confrontation, with bleak consequences for all…



‘Greed’ is a bleak film, and its realism is stunning. Frank Norris, the writer for the original novel, belonged to the ‘Naturalism’ school in literature, which was pioneered by Emile Zola. Naturalism can be seen as a type of literary realism, and it is highly influenced by Darwin’s ideas. The major thesis is that the character is often decided by heredity and environmental factors, and in the most extreme cases, fate.  This implied that the course of action is deterministic, and therefore tragic, because exercising free will is really a Sisyphean struggle. The characters are often reduced to that of ‘human beast’, which address purely to their own desire. These aspects resonated in ‘Greed’ – the 3 major characters’ situations are driven by fate. Imagine what would happen if Trina didn’t win the lottery? Life goes on.  The 2 male characters were realistically portrayed, and they were both exemplary of the concept ‘Human beast’. They did not think, and they did not care. Schouler decided to screw up things because of his jealousy, and McTeague did not take any steps to solve the problem, only to become a ‘Darth Vader’ by exposing his dark sides, all because of his desire for the money. At the end, the 2 men fought like real beasts, and it became a ‘survival of the fittest’ contest. Trina was a pitiable character, but she was consumed by fate.  Her winning of the lottery led her to an over obsessive attitude towards her reward, and she was not able to reason with herself about measures to alleviate the traumas that fell upon herself and her husband.  This rather perverse value judgment contributed to the ultimate tragic conclusion of the film.

Given the foundation of Zola’s style, how can Stroheim provide a cinematic naturalism for ‘Greed’? This will be our concern for tomorrow’s article.

(1/2)

By Ed Law
26/4/2015

Film Analysis - 41


Sunday 19 April 2015

The Earrings of Madame de



Life itself is a carousel. Too often, the most likely causes and effects feed into each other in the most circumstantial manners. One nail tickles off, the whole set of wheels fall apart. This succinctly states the style in the films of Max Ophüls, who becomes legendary for his fluid camera movement and also his women films. He has significant influences on directors like Kubrick, Scorsese and Anderson. Indeed, one may compare Ophüls to Kenji Mizoguchi from the East, who unflinchingly portrayed the plight of Japanese women and also renowned for his tracking camera style and long takes. Both masters were on a roll in the 1950s, but quite unfortunately, both passed away by the end of the 1950s. The film I would like to share with you today is Ophüls’ masterpiece in 1953 – ‘The Earrings of Madame De’.


If your other half often lands you into financial troubles, then ‘Madame De’ should serve as a verdict for this. The female protagonist, Louise (her surname was never mentioned, hence ‘Madame De’), had a husband called Andre, who was a general. She didn’t really love him, they slept in separate rooms, and she was sort of a queen of gambling. Of course, bouts of blackjacks led Louise into a severe debt problem. So the solution?  Sell off a pair of earrings given to her by Andre. She lied and orchestrated a saga of her ‘stolen earrings’, and when the situation went public, the jewel trader who possessed the pair of earrings decided to turn himself in to Andre. Although dismayed by this, Andre brought back the earrings and secretly offered them to his mistress, who also entered the debt horizon by gambling too much.  She pawned the pair of earrings in order to overcome her debt burden. The earrings were now bought by Donati, an Italian baron.  Later Louise met him and they found passion towards each other.  They danced and danced and danced (no exaggeration here - this was the most iconic scenes in Ophüls’ films) to a secret romance. Not realizing all the fabrications, Donati decided to impress her by offering her a gift – the same pairs of earrings which originated from Louise!  Already suspecting adulterous affairs between Louise and Donati, Andre cornered Donati, gave him the earrings and urged him to sell it back to the trader, so that Andre could buy it again and gave it to Louise as a sign of love. The disappointed Donati said farewell to Louise and this immensely depressed her.  Instead, Andre asked Louise to give the earrings to her niece as a gift for her new birth. And ironically, the niece also had a husband plus gambling trouble, and so she sold the earrings once more to the trader. Answering to her own feelings, Louise desperately pawned a substantial quantity of her belongings just to get back the pair of earrings. This offended Andre and hence he challenged Donati to a duel. This distressed Louise because Andre had great marksmanship and Donati’s chance was slim. She asked Donati not to go but he insisted he would. Andre had the first shot, and Donati stood still to take it. A gunshot was heard by Louise and she fell to her oblivion. Finally, the pair of earrings found their haven amidst a corrupt world -  the church.


Fluid camera movement was Ophüls’ signature style.  To me, not only it achieved a stylistic effect, the unique style also reflected the structure and theme of the story. The pair of earrings acted as a central axis for the whole plot and the placements of the earrings served as the motivation and pushed forward the narrative of the film. The pair of earrings was passed onto different hands, and in a sense the possessions represented a continuous, cyclical whole. The scene before the climax saw the earrings being returned to Louise, as if a circle has been completed. When Louise danced intimately with Donati, this was the only time she was willing to commit to a true feeling for affection. Besides that, she led a senseless life which seemed only to be consumed by material wealth and deceptions. The tragic dimension of the story stemmed from the duos’ ‘Rondo’:  they danced around in a fluid, smooth movement, their bodies drifted to different possible spaces, but their relationships were literally going to nowhere. This amor fou very much resonated with the forever drifting pairs of earrings - the only final stable point could lead to a spiritual transcendence, which could not be found in this world.


A contentious issue concerned Ophüls’ original vision for ‘Madame de’ - that he intended to shoot the whole film through mirrors. This unfortunately could not be materialized due to pressure from the producers. Nevertheless, scenes involving mirrors were still present throughout the film. Mirrors encompassed the double, and Max Ophüls’ mirrors served as a window to the past, to the inaccessible. In the film, almost everyone was double-faced, almost everyone was behind a mask. Fabrications and deceptions were constructed to cover up one's negative sides. Louise lied for a number of times to save herself from embarrassment, including an epic theatrical performance of finding her own earrings in front of her husband, yet she was not willing to come to terms with herself honestly. Regarding the romance between Louise and Donati, the pair seemed inaccessible towards each other. Louise was veiled behind a façade, and Donati regretfully was left in the dark about the intrinsic web of relationships that bound all the other characters together. Their associations were a faulty move - a relationship that would not be authentic and would ultimately lead to Donati’s demise.



To get the earrings back, what are you willing to lose?




by Ed Law
19/4/2015

Film Analysis - 40


Sunday 12 April 2015

巴黎, 德州 (Paris, Texas)




人處於世上, 彷如一顆輕沙。 烈風帶動往前, 但你又會敢於尋覓那不能磨滅的根源嗎? 今年香港國際電影節, 重映了德國導演Wim Wenders的經典電影'巴黎, 德州' ('Paris, Texas', 1984), 正正就是探索這個問題。 '巴黎, 德州'明顯地受到约翰福特的經典西部片搜索者(The Searchers)所影響 (這也是我極為喜歡的電影!), 所以兩部電影有不少相近的地方。而且Intertextuality亦是此片的一個重要特點, 所以今次的討論亦會集中在這方面!



在德薩斯州的荒漠中, 我們看到了一個孤獨的身影。 這位男仕的名字叫做Travis (如果你看過'的士司機', 你想到當中的關聯嗎?) 他十分口渴, 而且身體虛弱, 到了酒吧便不支倒地。 酒吧裏的人無法詢問Travis的資料, 只是看到他隨身帶着的一個電話號碼。 他們聯絡到Travis的弟弟Walt, 他便來到德州接Travis Walt企圖與自己失散多年的兄弟溝通, Travis全程不發一言, 直至提及Travis遺棄了的兒子, 他突然眼泛淚光。 Travis終於金口大開, 說出'巴黎'一詞。但Travis所指的巴黎並非法國巴黎, 而是德州裏一個名叫'巴黎'的小鎮。 Travis說德州的巴黎, 是他出生的地點, 他的根源。 Walt誤會了Travis的意思, 拒絕了他, 兩人便一起回到洛杉磯。 回到Walt的家裏, Travis再次遇到自己的兒子Hunter, 大家卻已形同陌路。 在接着的幾天, 兩人卻再次重拾父子關係, 更决定一起去尋找Travis的妻子Jane 原來Jane已經成為了一位性工作 , 而她服務顧客的方法, 是與顧客相隔於兩間房間中, 互相背向着對方, 然後以'打電話'的形式去調情。 Travis知道時機已到, 便把Hunter留在酒店房間, 隻身前往Jane的夜總會。 他隔着房間, 對着Jane盡訴心中情。 Jane漸漸開始意會到, 這就是他倆的 故事。 Travis道出了自己的過錯, 承認了自己的妒忌心和他抛妻棄子的行為。 Jane終於肯再次面向Travis, 請求他留下來。 後來, Jane到了酒店房間, 兩母子久别重逢。 Travis在窗外把一切看在眼裏, 轉身蕭然離去...


'巴黎, 德州'的趣味, 是在於此電影與其他年代的電影有很多關連。 Wenders的作品, 不只一次向'搜索者'致敬, 不過'巴黎, 德州'是最明顯受'搜索者'(The Searchers)'的士司機'(Taxi Driver)影響的電影。 三部片子的男主角的處境和心理刻劃都頗為 相似: 他們都是在追尋一些東西, 不過在'搜索'的過程中暴露了他們不敢面對的陰暗面。 還有一個有趣的關連: Travis不願乘飛機到洛杉磯時, 令我想起了Tom CruiseDustin Hoffman'手足情未了' (Rain Man, 1988) 自閉的Raymond (Dustin Hoffman) 說他們乘坐的航空公司有機會發生空難, Charlie (Tom Cruise)反駁他所有航空公司都發生過空難那一場戲。 不過Raymond補充道, 'Qantas never crashed.', 這點Travis是没有提及的!


說到追尋, 當然牽涉到動感的影像。 '巴黎, 德州'的情節, 大多都涉及旅程, 而在旅途的過程中, 我們更加了解到每個角色的心 路歷程。 公路是Wenders作品裏的一個常見元素。 公路儼如時光的長廊, 連繫過去與將來。 , 公路一定可以把我們引領到願望的甘泉嗎? 舉例: 三島由紀夫得知自己贏不到諾貝爾文學奬時, 他駛着跑車在公路上瘋狂馳騁, 他又知道會被引領到怎樣的境地嗎? 有些人在時光的競道上勇往直前, 是否只是不敢停下來, 面對自己一直想逃避的過去?




學懂了停下來, 斷不能停止一件事, 那就是妥善的溝通。 之前我在'天堂的孩子們' (Children of Paradise)一文說過, 該片的悲劇性, 是源自不同的錯配(displacement) 而在'巴黎, 德州', 諸多的displacement使得人物不能真切地了解大家心中的想法。 例如當Travis說他想去'巴黎', Walt誤會了他想去法國遊览! 這是何其諷刺: Walt以為Travis心理已經準備好move on, Travis原來只是想探索自己的過去, 找回自己的''。兩人雖近, 但觀點卻是背道而馳。 Travis看似失了憶, 在電影的前半完全不發一言, 但與其說他忘記了過去, 是否Travis只是故意隱藏自己不肯面對的往事? 他了解自己的陰暗面主宰了, 他知道自己無法承擔作為丈夫和父親的責任, 所以希望'被失憶', 把責任拋諸腦後。 Jane工作的地方, 亦點出了溝通的重要。 Jane服務客人的方法, 是十分間接的: 兩個房間隔着一扇玻璃窗, 在比喻人與人之間的隔膜。 而且她是背向顧客, 似在比喻她不敢正面地面對人的問題, 只想以置身事外的態度處事。 Travis敢於 主動修補關係, 才有希望的曙光。 Travis開始說話, 就是代表他敢於面對自己的過去。 他與兒子的關係, 亦在旅程途中建立起來。 而故事高潮時, Travis再度與Jane真情對話, 使人聯想到弗洛依德式的free association Travis談吐出自己無意識裏的想法, 當中包括了他一直竭力埋藏的往事。他明白到自己的弱點, 使這個家庭破碎, 亦知道自己的行為連累了愛妻和兒子。 而當Jane肯再次面向Travis, 家庭的裂痕才能修補。


最後JaneHunter終於重聚, Travis卻隻身離去。 結局明顯受到'搜索者'所啟發, 算是對這部經典的一個最後致敬。 在我看來, 不必視此為一個悲劇結局。 Travis選擇離去, 或許只是意味他覺得自己不配為一個稱職的父親和丈夫, 但他不忍看見兩母子骨肉分離, 所以成事後他的離去, 算是一種贖罪的 行為。 何不嘗試把結尾視為一個open ending? JaneHunter已經接受了Travis, 假如他倆懂得珍重這個概念的話, 他們三人必定會重遇!

不懂真情剖白, 破鏡怎會重圓?



by Ed  Law
12/4/2015

以戲服人 Film Analysis - 39


Saturday 4 April 2015

成瀨巳喜男

成瀨巳喜男(中)與高峰秀子(左)
‘河面雖靜,實存暗湧。’
-黑澤明對成瀨巳喜男電影的評價

成瀨巳喜男是被公認為日本電影史上第四優秀的導演, 地位僅次於黑澤明, 溝口健二和小津安二郎。 不過, 成瀨在國際的知名度, 就遠比其他三位大師為低。 他的作品, 很多都是在近年才開始受人關注。 成瀨, 溝口和小津電影的主題以至風格都十分近似, 假如要進行一個電影的blind tasting的話, 甚至很多人根本分辨不到成瀨和小津的電影 ! 那我又從何時開始對成瀨的作品感興趣呢?


我一向很崇拜小津安二郎, 而我亦早有聽聞小津和成瀨的電影十分近似。 或許如此, 我的偏見以為成瀨的作品平平無奇, 所以就没有多作關注。 不過, 自從我看過成瀨的女が階段を上る時’ (When a Woman Ascends The Stairs),   我才驚覺我在思想上的謬誤! 平淡, 只是成瀨電影的一種假象: 其實在每一分鐘, 電影都釋出真摰的情感。 他的電影風格極其流暢, 而這亦引證了黑澤明對他的正面評價。 自此而後, 我便開始看成瀨的作品了。


                                      年輕時的成瀨




成瀨電影的主題, 往往圍繞社會裏的低下階層, 尤其會以女性為故事的中心人物。 由於處於一個男尊女卑的時代, 以及種種際遇, 這些女主角往往都會經歷一些悲惨的遭遇, 這一點當然與小津和溝口的作品有相通之處。風格方面, 三人的電影都給予觀眾流暢的感覺, 不過他們就各有獨特的處理手法。 溝口擅長運用long take的手法, 由於每一個shot的時間偏長, 而且鮮用跳接, 所以給予人流暢之 感。 小津亦頗為喜歡運用long take,  不過他採用了一種特別的過鏡 (transition shot)手法, 在兩個不同shot 的之間往往會加插一個靜物的影像。 最經典的例子, 是在晚春的最後一幕, 當原節子躺在牀上時, 她展露微笑。 這一幕過鏡至一個花瓶的影像, 然後下一幕, 我們再看到的原節子, 已經潸然淚下。 前後的對比, 就被這個靜物的過鏡馴服, 以不致會流於過份渲染情感。 情和物, 或許本為一體。 至於成瀨, 他較多運用剪接的手法。正因如此, 他往往會先横思劇情和對白, 然後分開段落去拍攝不同演員的部份, 到了後期製作才以剪接手法把不同的段 落再次排序。這樣做確實節省不少時間和减少錯誤。 吊詭的是, 雖然拍攝手法看似斷續, 但最後的客觀效果卻是連貫流暢, 為何會這樣呢? 再者, 如果成瀨和小津的拍攝手法有如此大的對比, 為什麼他們的作品又會這樣相似呢?


'晚春' - 原節子與那個享負盛名的花瓶





物之無常

成瀨的電影往往是想探討無常(mono no aware)的意。其實我在驢子巴特薩一文已略有介紹過這個概念, 而這亦是小津安二郎十分喜歡探討的課題。 無常是悲傷的: 因為事過境遷, 美好的事物往往只能處於一段短暫的時光, 而我們能夠把時間停下來? 起碼, 成濑故事的角色就没有這種能力無論如晚菊中的女性年華老去, ‘中的女主角再也感受不到婚前的浪漫, ‘浮雲的女主只嚮往戰時的忘年戀, ‘流逝裏眾藝伎奮力挽留着的名節, 她們全都要降服在無常的魔咒 下。 無常其實就是代表時間, 它不停流動, 仿似一條斬不斷的河流。

                                                
 (Meshi)

Transcendental Style in Film - by Paul Schrader

談到這裏, 我們必須看一下Paul Schrader1972年的著作’Transcendental Style in Film’(1)。他在書本探索到不同文化的導演都會用一些共通的手法, 去表達一 些精神上(spiritual)或者是超越性(transcendence)的意義。書本的三個例子, 是小津, BressonDreyer, 但其實亦可套用到成瀨的作品上。 Schrader認為, 這一類電都會牽涉一 個三分律, 就是Everyday-Disparity-StasisEveryday, 是電影中描述日常生活的情況; Disparity, 是指生活中的失衡, 這令故事的人物感知到問題的出 ; Stasis是一種平靜, 受到禪的思想所啟發是 這並不只是代表回復原狀, 而是指因為看透了事物, 而昇華至一個更深的理解。 在我看來, 要由DisparityStasis的階段, 必先要誠心地接受無常這個現實。 我們不但要感知到無常的存在, 而且要領悟到這是一個不能逆轉的現實, 才不會偏執於一 些毫無意義的事情。 到這些道理, 人就可以和自然融合, 就如道家的天人合一 成瀨電影裏的角色, 在最後往往都會達致一種Stasis的境界。, 縱使現狀看似没有改變, 但這並不表示他們自我放棄或是以消極的態度去面對困難, 而這是指他們領略了生 命中的真諦, 明白了主宰他們世界的法則。

                                                 放浪記


由此可見, 即使小津和成瀨運用了截然不同的拍攝手法, 兩人的作品都能達致完美的流暢感, 就是因為他們都同時觸及了無常的課題, 從日常生活去探索更深層的哲理!

by Ed Law
4/4/2015

以戲服人 Film Analysis - 38