Saturday 30 May 2015

Rules of the Game, Part 1





Jean Renoir's 'The Rules of The Game' (1939)

'The Rules of the Game taught me the rules of the game.' -Robert Altman, Director

'If one movie can stand for all others, represent all that film can be, that film is The Rules of the Game.' - Paul Schrader, Writer-Director-Critic


No man is an island. We exist in a universe where we have to interact with many others, often with very different characters and sentiments that may not strike a positive vibe with ourselves. Are there ever any key to unlock all these intricate connections? Once upon a time, there was a great director in the name of Jean Renoir. Although Mr. Renoir already considered himself as someone from the 19th century, his profound and lasting influence has continued until these days, and he has inspired directors as diverse as Kurosawa, Welles, Visconti, Ray, many members of the French New Wave (Godard, Traffaut, Resnais etc.), Schrader, Altman, Wenders, Leigh and many others. Emerging from the age of French Poetic Realism, Renoir offered the world 2 precious gifts – the first, ‘The Grand Illusion’ (1937), which I have discussed some months ago; and the second, which is the subject of this article, a film widely considered as one of the greatest in the history of cinema – ‘The Rules of the Game’ (1939)!

Jean Renoir (1894-1979)
The story of ‘The Rules of the Game’ is just as inspiring as the plot in the film. The film was shown in 1939, at a time where Europe knew that it was heading towards a big brawl – known as the World War II. People were certainly not having the most optimistic outlooks on life, and we could understand why this film was seen as controversial when it was first released theatrically. Challenging the many assumptions and customs of the French culture, ‘The Rules of the Game’ was a ‘Big Bang’ sort of film, it was a film that set the boundary of ‘before’ and ‘after’. Of course, much audience could not at once appreciate the genius behind this film, and the reviews were extremely negative, at one point a viewer was so angry that he attempted to start a fire in the cinema by lighting up the newspaper he was holding! The film was heavily cut in order to save the day, but that only led to an even more confusing storyline and nasty criticisms prevailed. Soon, censor started to target this film, saying the content of the film as ‘demoralizing’ – that suggested bad for the young ones! Renoir was distressed by all this, and he was so ashamed that he left Paris for good. Thereafter, it was the WWII, and many believed that the negatives for the film were destroyed during the war, so this film was lost in history. Fortunately, it proved to be not the case. A few years after the war, some film archivists discovered boxes of negatives for the film, and so they undertook the task of re-assembling the film back to its complete form. This film was re-released in the 1950s, and by then everyone realized that what they have got was probably the greatest film that has ever come out from film art! ‘The Rules of The Game’ becomes the only film that is on the critics’ Top 10 list of ‘Sight and Sound’ Magazine for all 7 times, and it came out #2 for a consecutive 3 times, only below Welles’ ‘Citizen Kane’. So when you are misunderstood by your peers, don't feel despair. Maybe, your ideas are just too ahead of your time!

This film has inspired so many subsequent filmmakers, and 2 examples are obvious. The first one was Orson Welles, who was highly inspired by Renoir’s style, and it was quite possible that the style of ‘The Rules of the Game’ had a direct influence on ‘Citizen Kane’ (although this could not be verified).  ‘Citizen Kane’ could be seen as a ‘cousin’ of ‘The Rules of the Game’, because Renoir and Welles admired each other (and both influenced by von Stroheim), and both films shared similar style and themes. The second one is a modern master –Robert Altman. He has stated he is highly influenced by Renoir, with his use of ensemble cast (which was a great aspect of ‘The Rules of the Game’), naturalistic style, so evidenced in MASH, Nashville, and Short Cuts etc. Indeed, his film ‘Gosford Park’ is highly similar in style to the ‘The Rules of the Game’. 


The story concerned André, a world-acclaimed pilot, who has just broken world record of a trans-Atlantic flight. While an impressive feat has been achieved, he was not a happy man. Because his close friend Octave (played by Renoir himself) informed him that his Platonic subject - Christine - did not come to see him. Agonized, he staged a massive rant over the radio interview, which amazed Christine, who was at home with his husband, a noble called Robert. Just like any dramatic tales, Robert had a mistress of course - Geneviève, and Chirstine had a maid, Lisette, who was married to an Alsatian Schumacher. The number of characters was piling up, but one thing for sure - there was a vacuum between the husband-and-wife team, Christine and Robert. Robert realized that he had to commit to his responsibility as Christine's spouse, and before he settled the score with Geneviève, he decided to bring it to a grand finale - he organized a weekend hunting party at his country-side chateau. And by the way, André was also invited.
Everyone arrived at the chateau, and things started fine.  Schumacher looked out for the rabbits in the grounds, but he caught something 'extra' - an illegal poacher named Marceau, who had an interest in slaying rabbits. Robert was okay with that, so he was employed as a servant and joined the gang. But as soon as Marceau came, he set his eyes on Lisette, Schumacher's wife. After a chaotic hunting, a masquerade ball took place in the evening, and everyone had to dress up. But when faces were hidden and facades were emerged, the night started to spiral out of control. André and Robert came to blows with each other over Christine, and André even planned to run away with Christine. Schumacher found Marceau flirting with Lisette and chased him around. Octave started to appreciate his own passion for Christine, and after escorting her to a green house far away, he contemplated running away with her. Unfortunately, Schumacher eyed this, and what was worse, he has mistaken Christine as Lisette, because Lisette has offered her cape to her mistress at that point. One further dose to the tragic flaw - Octave asked Christine to stay in the greenhouse and then asked André to meet her there! Now with a fit of rage, Schumacher was more than ready to slay the one who would steal his love! This time, he mistook André as Octave, who he believed was the culprit of this crime of passion, and killed André with a shot. A sudden tragedy surprised everyone, and Robert decided to cover up all these ugly facts by stating this as a mere accident. While it seemed that everyone has achieved a peace of mind from this lie - the big question is - has these people understood more from each other from all these incidents?


Completing the circle

Renoir was an auteur, not a technician. He showed his ideas in his films, which were complemented by sophisticated techniques. So to appreciate Renoir's genius, one has to understand the technique he has employed to lead to all these. He did not employ the techniques because they sounded cool, but because those could assist him to deliver his story. Three aspects were evident, and indeed they could be considered as Renoir's signature style. Those were his deep focus photography, his dynamic camera style, and his mise-en-scene. The first two areas will be elaborated this time, while the third will be withheld until the next one, as it is more related to the theme if the story.

Renoir was one of the legendary directors who made extensive use of deep focus photography in his work. Deep focus means photographing all the characters in sharp focus, independent of his distance from the camera. So, far and near, everything is in plain view. The photographic style was almost essential for Renoir s style, as it afforded a sort of naturalism to his work. To me, the use of deep focus photography serves 3 purposes. The first is relevant to our case here, while the second and third are more relevant to Orson Welles’ work, which I will discuss in later articles.

1. Holism. It is presenting a world view, a more wholesome look at human condition, such that the audience will not over identify with any particular characters, so that sentimentality can be avoided.

2. Dialectic. The fact that the 2 objects are both in sharp focus  , separating by a distance, can provide a visual tension and almost antagonistic feel to the viewer.

3. Alienation. By shooting a character far away from the viewer in sharp focus, the viewer can therefore be aware of his presence and find that the character in question is marginalized by not being groped into the major action inside the frame.

In The Rules of The Game, Renoir did not want the audience to identify with any particular characters. He wanted his audience to act as an observer, to look at his characters at a critical distance, reminiscent of literary naturalism. That was why he avoided using techniques that would single out characters and made his audience divert all the focus to that - point of view shots, zooms, and reverse angle shots - he refused to use any of these. Only by using a holistic camera composition, he could be able to complete the circle.

His mobile camera style was also extremely iconic, and could be compared to that of Ophuls and Mizoguchi. By the action of a dynamic camera, especially in the second half, he has established a complex, yet realistic, spatio-temporal dimension. Events unfolded and overlapped through the corridors, the ball rooms, the kitchen and outside, and they fed into each other through various connections. The result was a naturalistic style that no one single event dominated the plot, but countless actions that drove the plot forward in cinematic time.

A final point is Renoir’s use of naturalistic sound. In The Grand Illusion, many actions were defined by a framing device there were actions in a room and there were actions outside, separated by, for example, a door or a window. While the actions inside was photographed in focus, Renoir completed the circle by including sound from the outside, completing his enclosed cinematic universe. In ‘The Rules of The Game’, this was also employed. While the first few scenes took place in a number of places, the radio show of Andre’s interview could be heard all though, constructing a naturalistic continuity of events. Therefore, Renoir not only used deep focus to create a unique and holistic human universe, he also used other great techniques to establish a realism for his world.


With all these ingenious stylistic elements, 'The Rules of The Game ' stands proudly at the apex of cinematic Naturalism.

(1/2)

By Ed Law
30/5/2015

Film Analysis - 44



Saturday 2 May 2015

Cinema Paradiso


We strive forward for our lives, but just how often are you willing to look back, and bathe in the warm currents of nostalgia? I am going to indulge this time, and share with you the great Italian film ‘Cinema Paradiso’ (1988), one of my childhood favorites. A huge critical success and the winner of the Oscar for Best Foreign Language Film, ‘Cinema Paradiso’ represents a high point of Italian Cinema,  and show us the wonderful gifts of inspirations, especially when that takes place in childhood.


The story is about Salvatore Di Vita, a well-established Italian film director, and his childhood memories. He learnt of the death of an ‘Alfredo’, and sadness raged over his mind because this Alfredo was so important to him. When Salvatore was young, he has developed a fascination with movies and frequently visited the local theater, ‘Cinema Paradiso’. Though he was a little brat, he soon won the hearts of the old film projectionist, Alfredo (yes there was an era when film has to be projected). Alfredo worked hard to do his work and brought hours of entertainment to the audience, but it was not always well-received. Why? Because where movies exist, censors exist. The juicy love-making and kissing scenes were censored out by the local church, and ended up on the cutting room floor. Alfredo also showed Salvatore the trade by teaching him to operate the film projector. Quite unfortunately, a fire broke out some time later and Alfredo became blind due to an explosion of the nitrate film. Salvatore soon had to take up Alfredo’s job as the film projectionist, and when he grew up, he experienced a doomed romance, and started shooting experimental films with his movie cameras. The old daddy Alfredo gave the young man an advice – it’s time to leave the small town and try your luck at the big cities, and don’t look back. Salvatore submitted to this and kept his promise, but he couldn’t afford not to pay Alfredo any tribute. When Alfredo came back to the old town, the place of his origin, he learnt that Cinema Paradiso has long closed down and Alfredo has left him a special gift, a film reel.  Salvatore watched it when he returned to Rome. A truly tear-jerking moment: Alfredo has spliced all the censored love scenes from the old films and assembled them into a montage of passion and nostalgia. The only justice Salvatore could afford was his tears in his eyes…


The case of looking back

Salvatore and Alfredo were both men of principles. They were both willing to keep their promises and to stand firm in their beliefs. Alfredo’s advice to Salvatore was heartfelt and indeed selfless because he attempted to break the chains of relation between himself and Salvatore, which would prove so essential to Salvatore’s future career. Alfredo wanted this because he believed that the only mean to fully realize oneself is to look forward and catch one’s dreams, rather than lingering with the after thoughts of the past. While this notion has positive lights, I have to disagree. There is no problem of looking back at all. Human wisdom is constructed, brick by brick, by various sharp-minded individuals throughout history, the result is a bridge of wisdom that connects the past and future. Whenever Salvatore consulted Alfredo for advice, Alfredo loved to quote examples from old films that would inspire Alfredo as a result. Without a James Stewart and Gary Cooper from the past, what can we model on nowadays? I agree that being nostalgic can often induce sadness – like when Alfredo lamented that ‘Progress always comes late’ upon the arrival of non-combustible films. One can feel bad about the transience of things, yet this is a passage we can’t stop. It is just at great a spiritual gift when one can identify with his own origin, and find inspirations from others throughout history. Indeed, it is all about respecting others’ great work – why think yourself as a genius when Stroheim has done that a 100 years ago? 



The elegance of montage

One of my favorite moments of ‘Cinema Paradiso’, which I believe many will feel the same way, is the wonderful techniques ever committed to cinema, and I have always been fascinated by this. By splicing individual images together, you generate a totality, an organic unity where the viewer can derive the meanings from. You see, the film parts which Alfredo has used to make his masterpiece were those which were left on the projection room floor - the sensual bits which had to give way to ‘moral principles’ in a more traditional era. But aren't those parts the ones humans are most associated with, aren't those what art is really for? Alfredo’s editing masterpiece seems to abstract the most important aspect of human life – the compassion that connects all of us together, that provides us the courage to move on.  And this spirit is something that has truly transcended time, even at a time when a motion picture camera can be conceived of at all. 



At the end, Salvatore is alone in the cinema. But he is not really alone – all the sweet memories have come back to him. Time may have passed, yet the fascination is still in the air.



By Ed Law
2/5/2015

Film Analysis - 43