Wednesday 29 March 2017

Antonioni

Cultural Neurosis? Monica Vitti in 'Red Desert'

If there was a ‘Marmite’ filmmaker in the history of cinema, that must be the great Italian filmmaker Michelangelo Antonioni – like the sauce, you either love him or hate him to the high end – there is simply no middle ground.

To his admirers, Antonioni’s work has offered ‘a cinema of possibilities’. However, it is not ‘possible’ to make everyone love his films. To get the audience high, I will fire with both barrels. Many of his films have been labeled ‘boring’, ‘pretentious’, ‘empty’, ‘soulless’, ‘meaningless’, and many more negative adjectives one can think of. Those who hated him or could not identify with his style included Orson Welles, Ingmar Bergman, Francois Truffaut, Pauline Kael, and many other notable filmmakers or critics. That was an impressive list, wasn’t it?

If this director is considered so boring and second-rate, why do I bother to write about him? Well, that is because I am on the opposite side – I am among the many others who love his films. Indeed, there were directors who loved his films when he was hated and being booed at film festivals around the world. One of them was Alfred Hitchcock, who was highly impressed by this young director and has adopted Antonioni’s style in some of his later films. The other was Stanley Kubrick, who also saw Antonioni as one of his favorite filmmakers. Indeed, it is evident that most of the Kubrick films since ‘2001: A Space Odyssey’ are very similar to Antonioni’s style, being visual rather than narrative-driven, having a detached perspective, and the style is at odds with the contemporary mainstream cinema. Antonioni’s style has continued to influence other great directors, including Wim Wenders, Miklós Jancsó, Francis Ford Coppola, Wong Kar-Wai and many more.

In the 1960s, Antonioni, along with a number of other European filmmakers, made films that completely changed the way people would look at cinema ever since. With films like L’Avventura, La Notte, L’Eclipse, Red Desert, Blow Up, and The Passenger, Antonioni re-defined the potential of cinematic language. Influenced by great thinkers such as Nietzsche and Gaudi, Antonioni’s films explored themes such as existentialism, identity, ennui, dream-reality dichotomy, and passion. Rather infamously, he was probably the first filmmaker to portray boredom and existential ennui in such a cinematic manner.

What has Antonioni done to change the audience’s perception of cinema? The first thing he did, which was exemplified by the monumental L’Avventura, was his abandonment of the traditional assumptions of narrative in favor of visual story-telling. When a group of rich Italians joined a cruise trip and explored an island, a lady in the group suddenly disappeared. In most cases, this would likely be the plot-driven element, and most audience’s attention would likely be focusing on the fate of the lady. Not for Antonioni - as the film progressed , the story gradually diverted the focus on Monica Vitti’s character and her new-found love interest, and it was as if Antonioni has obliviously forgotten the lost lady. At the end, her fate remained ambiguous. No wonder the audience booed when the film was first shown in film festivals at the 1960s. Because the film totally shattered their expectations, and the audience did not know how to respond to it. Look, even if it was a dark ending and the lady died, it was still a final, conclusive answer, yet Antonioni did not even give us a straight answer to fulfill our wishes. Maybe Antonioni was mocking how self-important we were (which, ironically, was a founding assumption of traditional narrative cinema - who would like a film with no human or anthropomorphic characters inside?), and how small and insignificant we were in the face of fate and the universe. Indeed for Antonioni’s narrative, if there was any, was often elliptical and many issues in Antonioni’s films were often ambiguous or remained unexplained at the end of the film.

Antonioni was also a master in cinematic style. He was a master of long take, and has shot some of the greatest long take sequences in cinema, such as those in ‘L’Eclipse’ and ‘The Passenger’. However, not everyone could identify with this, an example being another master of the long take, Orson Welles. Antonioni’s long takes were often unsettling because they seemed to dwell on very long and mundane activities, and like many of Kubrick’s sequences, they were often protracted and slow. These long takes, which were unconventional in the traditional cinema – which strove for as many dramatic actions as possible - signified a realistic passage of time.

From the black-and-white to the color era, color became another of Antonioni’s signature weapon. His use of color was so bold and evocative that it has led to a heightened and hypnotic feeling on the audience, and it was fair to say that color was often one of the most memorable aspects of some of Antonioni’s films. For example, one will likely remember the red – really red – drums prevalent in the film ‘Red Desert’, rather than the characters or dialogues in the film. 

Yet what is most fascinating or iconic about this Italian master’s work was his approach to his characters. Audience tended to develop a general impression that, in Antonioni’s films, the characters’ actions were random and purposeless. Antonioni’s characters were not psychologically motivated in the sense of mainstream cinema, and it was an issue often criticized by some critics alike. Like Stanley Kubrick’s and Terence Malick’s characters, Antonioni’s characters were enigmatic – they were ambiguous, and that required an active imagination from the audience to make sense of them. And this was exactly what Antonioni wanted. He wanted his audience to engage with his film in an intuitive way, and to generate their own meanings from the often ambiguous images.

Why did Antonioni do all these, especially in terms of his unconventional approach to character development? Well, the motivation behind these was that he wanted to ask his audience to explore new perspectives in a rigid and stereotyped world. In his acceptance speech of the Jury Prize in Cannes Festival for his film ‘L'Avventura’, Antonioni has stated that we have understood our world so thoroughly through reason, science, and objectivity that we have taken for granted the established values in our worlds. Yet, most of us are never willing to step out of our comfort zones to challenge new ideas, and we have the false impression to a ‘good’ and ‘fulfilling’ life through sensual pleasures, material wealth and some short-term gratifications. Unfortunately, our lives have not really been enriched by these ways – we are faced with an existential crisis of spiritual emptiness. Many people will fall victim to these issues – those who are able to cover their problems up with these shallow-minded pleasures will have to confront nihilism, and who we cannot fit into the alienating world will suffer only disillusionments.

Antonioni’s characters were really bored with their lives. That was because they could not find true purposes in a seemingly meaningless and absurd world. They might have the ability to fight against this, but they chose to retreat from it, and diverted their focuses to other short-term gratifications – so that they could hide their loneliness and alienation. They might be ‘happy’ and thought they had a fulfilling existence – but did they really understand themselves?  

Was the environment surrounding Antonioni's characters boring for them? Yes and no. The reason why these characters were spiritually empty had to be coming from both sides, yet I have to say the characters could be more active to counteract the apparent meaninglessness of their existences. The universe, being unsentimental and indifferent, is just being as it is, showing the potential wonder to the inhabitants within its boundary. It was the interaction, or lack of interaction, of the characters to their environment that led to their personal problems. Antonioni’s characters were so submitted to the traditional systems and values that men have created, that they were not able to imagine new ideas and perspectives to look at their world. Their diversions to ephemeral pleasures as a short-term alleviation to their loneliness and alienation only further signified that they could not, or did not really know how to interact authentically with the world.  They might think they were happy, but deep down they were so empty in a world they simply could not appreciate. These ideas are prevalent in all of Antonioni’s films, and I suppose the human-environment interaction issue is in particular important for ‘Red Desert’, which I will talk about in some future articles. 

If you are really passionate about cinema, you have to confront Antonioni. Love him or loathe him, you have to give his films a real shot!

by Ed Law
29/3/2017

Film Analysis